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We denounce with righteous indignation and dislike men who so beguiled and demoralized by the charms of pleasure omoment, so blinded by desire, that they cannot foresee pain and troubles that are bound to ensue; and equal blame belongs to those who their duty through weakness will which same
Bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is tsame saying through shrinking from toil and pain.
Bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is tsame saying through shrinking from toil and pain.
Bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is tsame saying through shrinking from toil and pain.
Bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is tsame saying through shrinking from toil and pain.
Avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasiona circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us
Avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasiona circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us
Avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasiona circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us
Avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasiona circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us